Search results
Results From The WOW.Com Content Network
In the Books of Chronicles (1 Chronicles 2:13–16), Abigail and Zeruiah are referred to as sisters to David. [3] The Masoretic Text of 2 Samuel 17:25 calls Abigail the daughter of Nahash. While it is possible that Jesse 's wife had first married been to Nahash (and Abigail was David's half-sister), scholars think that Nahash is a typographic ...
However, since this text would indicate that the father of Abigail and Zeruiah is Nahash rather than Jesse, it would appear that their mother, whose name is unmentioned, married Jesse after the death of Nahash (2 Sam. 10, 1 Sam. 11). Therefore, these women are not Jesse's daughters but half-sisters of David through Nahash's widow.
Nahash of Ammon, a king mentioned in the first Book of Samuel. Another king of the Ammonites of the same name who showed kindness to David during his wanderings (2 Samuel 10:2) is also mentioned. On his death, David sent an embassy of sympathy to Hanun, Nahash's son and successor. The father of Abigail, mother of Amasa, according to 2 Samuel 17:25.
His mother was Abigail (2 Samuel 17:25), a sister of King David (1 Chronicles 2:16,17). Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (2 Samuel 19:13).
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
Isaiah 46:1-4 = The fall of Bel; Isaiah 46:5-7 = Yahweh is without equal; Isaiah 46:8-13 = Yahweh is lord of the future [4] There are no subdivisions in the New King James Version, where the chapter is sub-titled "Dead Idols and the Living God", or the New International Version, where the chapter is sub-titled "Gods of Babylon".
Jabesh-Gilead is a central setting of 1 Samuel 11.After Saul is anointed by Samuel, Nahash of Ammon attacks Jabesh-Gilead. Having subjected the town to a siege, its inhabitants sought terms for surrender, but were told by Nahash that they had a choice of death by sword or having their right eyes gouged out.
2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]