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The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim -covered mercy seat.
The Tabernacle (2009 Google Sketchup model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus, the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who according ...
Tetzaveh. Tetzaveh, Tetsaveh, T'tzaveh, or T'tzavveh (Hebrew: תְּצַוֶּה, romanized: Təṣavve, lit. ' [you] shall command', the second word and first distinctive word in the parashah) is the 20th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the eighth in the Book of Exodus.
The Exodus (Hebrew: יציאת מצרים, Yəṣīʾat Mīṣrayīm: lit. 'Departure from Egypt'[a]) is the founding myth [b] of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy). The narrative of the Exodus describes a history of Egyptian bondage ...
The Torah discusses the lighting of the Temple menorah in a number of verses. Leviticus 24:2 specifies that pure olive oil must be used to light the menorah. While Exodus 25:37 and Numbers 8:2–3 speak of seven lights being lit, Exodus 27:20–21 and Leviticus 24:2 specifies that a single "light" must be lit "continually", and must burn "from evening to morning".
The Priestly story of the Tabernacle in Exodus 39–40 echoes the Priestly story of creation in Genesis 1:1–2:3. [16] As the creation story unfolds in seven days, [17] the instructions about the Tabernacle unfold in seven speeches. [18] In both creation and Tabernacle accounts, the text notes the completion of the task. [19]
EXODUS 24. Moses writes God's words and reads them to the people of Israel, who pledge their obedience. Moses, Aaron, Nadab, Abihu and seventy elders go up the mountain and see a representation of God. God calls Moses up into the mountain to receive a set of stone tablets containing the law, and further instructions.