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Luwian religion was the religious and mythological beliefs and practices of the Luwians, an Indo-European people of Asia Minor, which is detectable from the Bronze Age until the early Roman Empire. It was strongly affected by foreign influence in all periods and it is not possible to clearly separate it from neighbouring cultures, particularly ...
"Luwian" is an exonym first used by the Hittites as an "ethno-linguistic term referring to the area where Luwian was spoken" [1] in Bronze Age Anatolia. It has been suggested that the name is a foreign ethnic designation ( Assyrian ) borrowed from another foreign ethnic designation ( Hurrian ) - nuwā-um . [ 2 ]
Šanta (Santa) was a god worshiped in Bronze Age Anatolia by Luwians and Hittites.It is presumed that he was regarded as a warlike deity, and that he could additionally be associated with plagues and possibly with the underworld, though the latter proposal is not universally accepted.
In the Iron Age, she nonetheless became the main goddess in the Luwian pantheon. [15] Possibly in the aftermath of the fall of the Hittite Empire, Hurrian and Luwian traditions mixed, leading to the formation of the late form of the Luwian pantheon, which included her. [72] She continued to be worshiped in Carchemish. [73]
The Luwian god Tarḫunz worshipped by the Iron Age Neo-Hittite states was closely related to Tarḫunna, [19] Personal names referring to Tarḫunz, like "Trokondas", are attested into Roman times. [20] Tarhunna has also been identified with the later Armenian and Roman god, Jupiter Dolichenus. [21]
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Iyarri was associated with plague and war. [2] He was believed to cause epidemics, and was therefore also invoked in hopes of halting their spread. [3] The widespread view that he was a war god is based on his portrayal as an armed deity, on a text from the reign of Muršili II invoking him as a helper of the king in battle, and on his placement in various lists of deities, where he usually ...
She appears in Luwian context in sources from the basin of Zuliya (modern Çekerek River), though individual place names related to her are not preserved in most known documents. [39] She is also present in an enumeration of deities of an unknown presumably Luwian city known from a Hittite offering list from the beginning of the imperial period.