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gasshō A position used for greeting, with the palms together and fingers pointing upwards in prayer position; used in various Buddhist traditions, but also used in numerous cultures throughout Asia. It expresses greeting, request, thankfulness, reverence and prayer. Also considered a mudra or inkei of Japanese Shingon.
Namaste (Sanskrit pronunciation:, [1] Devanagari: नमस्ते), sometimes called namaskār and namaskāram, is a customary Hindu [2] [3] [4] manner of respectfully greeting and honouring a person or group, used at any time of day. [5] It is used worldwide among the Hindu, Buddhist and Jain traditions.
Pranāma (Sanskrit: प्रणाम; IAST: praṇāma; meaning: "obeisance, prostration or bowing forward") is a form of respectful or reverential salutation (or reverential bowing) before something or another person – usually one's elders, spouse or teachers – as well as anyone deeply respected such as a deity, found in Indian culture and Hindu, Buddhist, Jain and Sikh traditions.
The wai (Thai: ไหว้, pronounced) is a greeting in Thailand that consists of a slight bow, with the palms pressed together in a prayer-like fashion. It has its origin in the Indian Añjali Mudrā, like the Indian namaste and Burmese mingalaba.
gasshō (合掌), a position used for greeting in various Buddhist traditions gasshō-zukuri (合掌造), a style of Japanese farmhouses Topics referred to by the same term
13th Dalai Lama of Tibet (1932). A khata / ˈ k æ t ə / or khatag [1] [a] is a traditional ceremonial scarf in Tibetan Buddhism and in Tengriism. [5] [better source needed] It is widely used by the Tibetan, Nepalese, Bhutanese, Ladakhi, Mongolian, Buryat, and Tuvan peoples on various occasions.
Sampeah (Khmer: សំពះ, sâmpeăh [sɑmˈpĕəh]) is a Cambodian greeting or a way of showing respect. Sampeah is based on the Indian Añjali Mudrā used in namasté . Pranāma or Namaste , the part of ancient Indian culture and rites has propagated to southeast Asia , which was part of indosphere of greater India , through the spread of ...
Tashi delek is traditionally used as part of a larger invocation on Losar. [6] [7] With the Dalai Lama's exile and creation of the Tibetan diaspora, exile authorities promoted the use of tashi delek as an all-purpose greeting which could be easily picked up by foreign sponsors. [6]