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Kāṣāya [a] are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term cīvara , which references the robes without regard to color.
According to Buddhist scripture, Siddhārtha left the palace where he was a prince, and collected rags from trash heaps, funeral pyres, and various other places. [3] He then cleaned the rags by rubbing them in saffron, which gave his robes an orange-golden appearance.
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
Buddhist monks in the Theravada tradition typically wear saffron robes (although occasionally maroon — the color normally worn by Vajrayana Buddhist monks — is worn). The tone of saffron typically worn by Theravada Buddhist monks is the lighter tone of saffron shown above.
Thot Kathin takes its name from the "laying down" of new robes to the monks. The offering of new, saffron robes to the monks is particularly meritorious and important. Other gifts to the monks may include basic utensils, toiletries, writing materials, and food. Gift-giving is an act of appreciation and gratitude to the monks.
"I went down the stairs and saw a man in saffron robes. He said, in very broken English, 'You are looking for me.' I realized years later that it was a question, but as a 16-year-old, I took it as a statement: 'You are looking for me.'" The man in the saffron robes, Chime Yong Dong Rinpoche, became Jones' guru for several months.