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Monks from Central Asia and China wearing traditional kāṣāya. Bezeklik Caves, eastern Tarim Basin, 9th-10th century. Kāṣāya [a] are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without ...
In traditions of Tibetan Buddhism, which follow the Mūlasarvāstivāda Vinaya, red robes are regarded as characteristic of the Mūlasarvāstivādins. [6] According to Dudjom Rinpoche from the tradition of Tibetan Buddhism, the robes of fully ordained Mahāsāṃghika monastics were to be sewn out of more than seven sections, but no more than ...
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
So far the monks have crushed 88,185 pounds of plastic in two years aiming to curb the litter in the surrounding Chao Phraya River. They have created over 800 sets of robes from the plastic fibers.
The robes of Tibetan novices and monks differ in various aspects, especially in the application of "holes" in the dress of monks. Some monks tear their robes into pieces and then mend these pieces together again. Upāsakas cannot wear the "chö-göö", a yellow tissue worn during teachings by both novices and full monks.
Tibetan monks follow the Mūlasarvāstivāda vinaya lineage. Lamas who take bhikṣu vows are not allowed to marry. [ 11 ] The Nyingma school includes a mixture of bhikṣus and non-celibate ngakpas , and it is not unusual for lamas to wear robes closely resembling monastic garb despite them not being bhikṣus.