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On Receiving an Account that his only Sister's Death was Inevitable was composed by Samuel Taylor Coleridge in 1794, and deals with the death of Coleridge's step-sister Ann (1791), as well as that of his brother Luke (1790). A later poem ('To a Friend'), was written for Coleridge's friend Charles Lamb and seeks to comfort him after the loss of ...
In addition to its inclusion among the many translations of Catullus' collected poems, Catullus 101 is featured in Nox (2010), a book by Canadian poet and classicist Anne Carson that comes in an accordion format within a box. Nox concerns the death of Carson's own brother, to which the poem of Catullus offers a parallel. Carson provides the ...
96 comforts a friend in the death of a loved one; several others, most famously 101, lament the death of his brother. Above all other qualities, Catullus seems to have valued venustas, or charm, in his acquaintances, a theme which he explores in a number of his poems.
On receiving an Account that his Only Sister's Death was Inevitable. "The tear which mourn'd a brother's fate scarce dry—" 1791 1834 On seeing a Youth Affectionately Welcomed by a Sister "I too a sister had! too cruel Death!" 1791 1834 A Mathematical Problem. "This is now--this was erst," 1791, March 31 1834 Honour. O, curas hominum!
The poem concerns the 6th-century figures Myrddin and Gwenddydd, who are presented as brother and sister with a friendly and harmonious relationship.Reference is made to the death of Gwenddolau at the battle of Arfderydd and Myrddin's consequent descent into madness, and to the 6th-century kings Rhydderch Hael, Morgant Fawr, and Urien Rheged, but otherwise the poem largely consists of ...
The rap star shared a solemn tribute to his late brother on social media.
Welcome to Plathville star Olivia Plath announced that her younger brother, Micah Meggs, has passed away at the age of 15. “Hey guys, I’m jumping off of social media for a bit. Don’t worry ...
The poem is often attributed to anonymous or incorrect sources, such as the Hopi and Navajo tribes. [1]: 423 The most notable claimant was Mary Elizabeth Frye (1905–2004), who often handed out xeroxed copies of the poem with her name attached. She was first wrongly cited as the author of the poem in 1983. [4]