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Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
Matthew 1:18–25 Amram's contemplation about his wife's pregnancy: Josephus, Ant 2.210-216 Joseph was told that Jesus will be savior of his people from sins: Matthew 1:21: Moses was destined to be savior of his people: Josephus, Ant 2:228; b. Sot.a 12b Herod learned about the birth of Israel's liberator from scribes: Matthew 2:4–6
The single biblical account in Matthew 2 simply presents an event at an unspecified point after Jesus's birth in which an unnumbered party of unnamed "wise men" (μάγοι, mágoi) visits him in a house (οἰκίαν, oikian), not a stable. [14] The New Revised Standard Version of Matthew 2:1–12 describes the visit of the Magi in this manner:
— Matthew 2:1–11, Revised Standard Version [13] Herod is "troubled", not because of the appearance of the star, but because the Magi have told him that a "king of the Jews" had been born, [ 14 ] which he understands to refer to the Messiah, a leader of the Jewish people whose coming was believed to be foretold in scripture.
One theory is that Matthew is writing an apologetic for why the messiah comes from the small and unknown town in Nazareth in Gentile dominated Galilee. [1] This is the only time in the chapter that Magi speak. Davies and Allison believe their general silence throughout the narrative helps maintain the travellers aura of mystery. [2]
Matthew 2:15 cites Hosea 11:1 as prophetically fulfilled in the return of Joseph, Mary and Jesus from Egypt: "... and out of Egypt I called My son". Matthew's use of Hosea 11:1 has been explained in several ways. A sensus plenior approach states that the text in Hosea contains a meaning intended by God and acknowledged by Matthew, but unknown ...
Matthew 11:1. δωδεκα (twelve) – omitted by ƒ 1 22 Codex Schøyen. Matthew 11:2. Ιησου (Jesus) – D 047 0233 7 99 262 348 349 483 484 517 659 954 1071 1216 1424 1579 1604 𝑙 241 it d syr c eth Origen Chrysostom κυριου ημων (our lord) – syr s omit text – Codex Schøyen Χριστου (Christ) – rell. Matthew 11:2