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Cultural landscape is a term used in the fields of geography, ... Reconciling Nature and Culture in a Global Context: Lessons form the World Heritage List. James Cook ...
Global cultural flow involves the flow of people, artifacts, and ideas across national boundaries as result of globalization. [1] [2]: 296 Global cultural flows can be observed in five interdependent 'Landscapes', or dimensions, that distinguish the fundamental disjunctures between economy, culture, and politics in the global cultural economy.
UNESCO has defined cultural landscapes as "the combined works of nature and man [sic]". [3] The ISCCL, composed of scientific experts from around the world, functions to advise "ICOMOS on matters relating to the identification, documentation, assessment, conservation and presentation of cultural landscapes, including those that are nominated or designated as World Heritage sites". [4]
One attempt to do so was the Cultural Globalization Index, proposed by Randolph Kluver and Wayne Fu in 2004, and initially published by Foreign Policy Magazine. [9] This effort measured cultural flow by using global trade in media products (books, periodicals, and newspapers) as a proxy for cultural flow.
Cultural geography is a subfield within human geography.Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are ...
His classic definition of a 'cultural landscape' reads as follows: The cultural landscape is fashioned from a natural landscape by a cultural group. Culture is the agent, the natural area is the medium, the cultural landscape is the result. A cultural landscape, as defined by the World Heritage Committee, is the "cultural properties [that ...
Cultural geography is the study of cultural products and norms and their variations across and relations to spaces and places. It focuses on describing and analyzing the ways language, religion, economy, government and other cultural phenomena vary or remain constant, from one place to another and on explaining how humans function spatially.
Appadurai articulated a view of cultural activity known as the social imaginary, which is composed of the five dimensions of global cultural flows. He describes his articulation of the imaginary as: The image, the imagined, the imaginary – these are all terms that direct us to something critical and new in global cultural processes: the ...