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The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice.
In his book, Aulén identifies three main types of atonement theories: [8] [9] The earliest was what Aulén called the "classic" view of the atonement, more commonly known as the ransom theory, or since Aulén's work, it is known sometimes as the "Christus Victor" theory: this is the theory that Adam and Eve made humanity subject to the Devil during the fall, and that God, in order to redeem ...
Early Christian beliefs of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substitution theory and moral influence theory.
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), [1] [2] [note 1] is an alternative to Anselm's satisfaction theory of atonement. [1] Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. [1]
The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...
Our preference for simplicity may be justified by its falsifiability criterion: we prefer simpler theories to more complex ones "because their empirical content is greater; and because they are better testable". [39] The idea here is that a simple theory applies to more cases than a more complex one, and is thus more easily falsifiable.
Another important tenet of CRT is that racism benefits people within the dominant group of society in a variety of ways, including having a higher social status simply because they are part of the ...
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves".