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An engraving of Hermathena published in L'Ermatena by Michele Arditi (1816). Hermathena or Hermathene (Ancient Greek: Ἑρμαθήνη) was a composite statue, or rather a herm, which may have been a terminal bust or a Janus-like bust, representing the Greek gods Hermes and Athena, or their Roman counterparts Mercury and Minerva.
Minerva is a prominent figure in Roman mythology. She appears in many famous myths. Many of the stories of her Greek counterpart Athena are attributed to Minerva in Roman mythology, such as that of the naming of Athens [8] resulting from a competition between Minerva and Neptune, [9] in which Minerva created the olive tree. [1]
She contributed much of her character to the Roman Minerva. She was the child of Uni and Tinia . Although Menrva was seen by Hellenized Etruscans as their counterpart to Greek Athena , [ 1 ] Menrva has some unique traits that make it clear that she was not an import from Greece.
Roman counterpart of the Greek god Hermes. Minerva, goddess of wisdom, war, the arts, industries and trades, and one of the Dii Consentes. Roman equivalent of the Greek goddess Athena. Mithras, god worshipped in the Roman empire; popular with soldiers. Molae, daughters of Mars, probably goddesses of grinding of the grain.
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Her sacred animal is a deer. Her Roman counterpart is Diana. [4] Athena (Ἀθηνᾶ, Athēnâ) Goddess of reason, wisdom, intelligence, skill, peace, warfare, battle strategy, and handicrafts. According to most traditions, she was born from Zeus's forehead, fully formed and armored, after Zeus swallowed her mother, Metis, whole.
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In Roman mythology, Athena was identified with Minerva, who shared many of the traits and characteristics of her Greek counterpart. [14] In relating the Judgement of Paris for Roman audiences, Ovid varies from the Greek traditions regarding Athena by describing Juno, Minerva, and Venus, stripped naked for the Trojan prince's evaluation. [15]