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It was established in 479 BC, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.
Most scholars [10] and practitioners do not think of tian as a god, and the deities that many Confucians worship do not originate from orthodox Confucianism. [11] Confucianism focuses on the practical order that is given by a this-worldly awareness of tian. [12]
Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion, [1] defines the civil religion of China.
According to Zhou Youguang, Confucianism's name in Chinese, 儒 rú, originally referred to shamanic methods of holding rites and existed before Confucius' times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by Confucius, developed by Mencius (~372 ...
Plan of the Temple of Confucius. The temple complex is among the largest in China, it covers an area of 16,000 square metres and has a total of 460 rooms. Because the last major redesign following the fire in 1499 took place shortly after the building of the Forbidden City in the Ming dynasty, the architecture of the Temple of Confucius resembles that of the Forbidden City in many ways.
Three laughs at Tiger Brook, a Song dynasty (12th century) painting portraying three men representing Confucianism, Taoism and Buddhism laughing together Altar to the five officials worshipped inside the Temple of the Five Lords in Haikou, Hainan The Spring Temple Buddha is a 153 metres (502 ft) statue depicting Vairocana Buddha located in Lushan County, Henan Shrine dedicated to the worship ...
The Confucian church (Chinese: 孔教会; pinyin: Kǒng jiàohuì or Rú jiàohuì) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]