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Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
The Afterlife Experiments: Breakthrough Scientific Evidence of Life After Death is a book written by Gary Schwartz and bestselling author William L. Simon, with a foreword by Deepak Chopra. The book, published in 2003, reviews several experiments which aimed to investigate the possibility of life after death through the use of psychic mediums.
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
Proof of Heaven: A Neurosurgeon's Journey into the Afterlife is a 2012 New York Times bestselling nonfiction book and autobiographical book written by the American neurosurgeon Eben Alexander and published by Simon & Schuster.
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together.
The term "eternal oblivion" has been used in international treaties, such as in Article II of the Treaty of Westphalia 1648. [13] [14] It has also been used in legislation such as in the English Indemnity and Oblivion Act 1660, where the phrase used is "perpetual oblivion" (it appears in several of the articles in the act).
Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism and is a place in which "believers" (Mumin) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. [4] Both Jannah and Jahannam are believed to have several levels.