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Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians. [36]
He systematically organised the arguments against the authenticity of the Biblical text in the Hebrew Bible and the New Testament of his book: chronological and geographical inaccuracies and contradictions, theological impossibilities (anthropomorphic expressions, stories of fornication and whoredom, and the attributing of sins to prophets), as ...
The Quran mentions the Zabur, interpreted as being the Book of Psalms, [14] as being the holy scripture revealed to King David . Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law. [15] The current Psalms are still praised by many Muslim scholars. [16]
The Bible story features Gideon from the Book of Judges and the Quran story features Talut (usually translated as Saul). In the Book of Judges 6–8 of the Bible, Gideon receives commands from God to take the Israelites to war against the Midianites. Gideon is reluctant, but accedes after making God prove Himself with three different tests.
A Bible illustration depicting Cain and Abel offering up their sacrifices. Cain and Abel (Arabic: هابيل,قابيل; Qābīl and Hābīl) are believed by Muslims to have been the first two sons of Adam and Eve.
The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning five books) in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im).
Censorship of the Bible includes restrictions and prohibition of possessing, reading, or using the Bible in general or any particular editions or translations of it. Violators of Bible prohibitions have at times been punished by imprisonment, forced labor, banishment and execution, as well as by the burning or confiscating the Bible or Bibles ...
Safeguarding of a Muslim's life is a mandatory obligation that should be observed; and that lying is permissible when the shedding of a Muslim's blood is at stake. Ibn Sa'd, in his book al-Tabaqat al-Kubra, narrates on the authority of Ibn Sirin: