Ad
related to: navajo mythology legends stories
Search results
Results From The WOW.Com Content Network
Origin Legend of the Navajo Enemy Way. New Haven: Yale University Press. Yale University Publications in Anthropology, no. 17, 1938. Hastiin Tlo'tsi Hee, The Age of Beginning (transcribed 1928) published in O'Bryan, Aileen (1956), The Diné: Origin Myths of the Navajo Indians. Smithsonian Institution Bureau of American Ethnology, Bulletin 163.
Coyote (Navajo: mąʼii) is an irresponsible and trouble-making character who is nevertheless one of the most important and revered characters in Navajo mythology. [1] Even though Tó Neinilii is the Navajo god of rain, Coyote also has powers over rain. [1] Coyote’s ceremonial name is Áłtsé hashké which means "first scolder". [1]
Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary . However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this ...
He also appears in a legend of the White Mountain Apache, "Coyote fights a lump of pitch" (a variant of the Tar-Baby theme), and in similar legends of the Zapotec and Popoluca of Mexico. [citation needed] Coyote plays a prominent role in many stories in the Diné mythos; see Coyote (Navajo mythology).
Navajo blanket: the cross is a traditional symbol of Spider Woman. Spider Grandmother (Hopi Kokyangwuti, Navajo Na'ashjé'ii Asdzáá) is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States. [1]
A Navajo man wearing a ceremonial mask and dress of Naayééʼ Neizghání, taken by Edward S. Curtis (c. 1904) [1]Naayééʼ Neizghání (Navajo pronunciation: [nɑ̀ːjéːʔ nèɪ̀zɣɑ́nɪ́]) is a mythical hero from Navajo mythology who, along with his brother Tóbájízhchíní, rid the world of the Naayééʼ. [2]
The legend of skin-walkers is deeply embedded in Navajo tradition and rarely discussed with outsiders. This reticence is partly due to cultural taboos and the lack of contextual understanding by non-Navajos. Stories often depict skin-walkers using their powers for evil, and they are considered a source of fear and mystery within Navajo communities.
The Pima also refer to I'itoi as Se:he "Elder Brother", also See-a-huh. [1] The term I'ithi is a dialectal variant used by the Hia C-eḍ O'odham.. He is most often depicted as the Man in the Maze, a design appearing on O'odham basketry and petroglyphs.