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The literal meaning is “reading air”. Because of this cultural trait, many foreign visitors feel that Japanese are very kind and thoughtful towards them during their short stay in Japan. Sensing and practicing “ Ba no Kuuki wo Yomu ” is considered social manners or social intelligence in Japan. Unlike the individualistic and expressive ...
A gag name is a pseudonym intended to be humorous through its similarity to both a real name and a term or phrase that is funny, strange, or vulgar. The source of humor stems from the double meaning behind the phrase, although use of the name without prior knowledge of the joke could also be funny.
Japanese wordplay relies on the nuances of the Japanese language and Japanese script for humorous effect, functioning somewhat like a cross between a pun and a spoonerism. Double entendres have a rich history in Japanese entertainment (such as in kakekotoba ) [ 1 ] due to the language's large number of homographs (different meanings for a given ...
The sound-symbolic words of Japanese can be classified into four main categories: [4] [5] Animate phonomime (擬声語, giseigo) words that mimic sounds made by living things, like a dog's bark (wan-wan). Inanimate phonomime (擬音語, giongo) words that mimic sounds made by inanimate objects, like wind blowing or rain falling (zā-zā).
A significant portion of Japanese superstition is related to language. Numbers and objects that have names that are homophones (Dōongo / Dōon Igigo (同音語 / 同音異義語), lit. "Like-Sound Utterance" / "Like-Sound Different-Meaning Utterance") for words such as "death" and "suffering" are typically considered unlucky (see also ...
' butterfly ') – Butterflies native to Japan and to Japanese culture. The chōchō is also featured among engimono (above).It is seen as lucky, especially if seen in pairs; if a symbol contains two butterflies dancing around each other, it is a symbol of marital happiness.
Many scholars assert that honne–tatemae is a concept integral to understanding Japanese culture, such as Professor Takeo Doi, who considered the honne–tatemae divide to be of paramount importance in Japanese culture [4] as well as other researchers like Ozaki, who utilized the concept to study Japanese perceptions of class and status. [8]
Jibun is a Japanese word meaning "oneself" and sometimes "I", but it has an additional usage in Kansai as a casual second-person pronoun. In traditional Kansai dialect, the honorific suffix -san is sometimes pronounced - han when - san follows a , e and o ; for example, okaasan ("mother") becomes okaahan , and Satō-san ("Mr. Satō") becomes ...