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Catholics believe that organ donation is a moral act when carried out with the consent of the donor. The Catechism of the Catholic Church states that: [9]. Organ transplants are in conformity with the moral law if the physical and psychological dangers and risks to the donor are proportionate to the good sought for the recipient.
Organ harvesting from live people is one of the most frequently discussed debate topic in organ transplantation. The World Health Organization argues that transplantation promote health, but the notion of “transplantation tourism” has the potential to violate human rights or exploit the poor, to have unintended health consequences, and to provide unequal access to services, all of which ...
With over a third of gene therapies targeting rare, genetic, pediatric-onset, and life-limiting diseases, fair participant selection and transparent engagement with patient communities become crucial ethical considerations. [61] Another concern involves the use of virus-derived vectors for gene transfer, raising safety and hereditary implications.
It motivated the Nixon administration in the U.S. to reform its system of blood donation and led many people in the U.K. to oppose models of marketable blood donation systems. [9] This concept has been incorporated into the phrase "the gift of life" which was used to refer to multiple forms of organ, blood, tissue, semen, and cell line donations.
America's Blood Centers (ABC), North America's largest network of non-profit community blood centers. [2] Most of the independent blood centers on this list are ABC members, and these account for approximately 60 percent of the U.S. blood supply. [3] Blood Centers of America (BCA), a national cooperative of independent blood centers. [4]
The theme of the 2012 World Blood Donor Day campaign, "Every blood donor is a hero" focuses on the idea that everyone can become a hero by giving blood. Based on data reported by 180 countries between 2011 and 2013, the WHO estimated that approximately 112.5 million units of blood were being collected annually. [120]
In judging cases for organ donation, rabbis apply a range of Jewish principles and consider precedents concerning the donor. In Judaism, almost all acts are permissible in order to save the life of another, provided the risk of that person's death is real and immediate (pikuach nefesh) – the only acts not permissible are blood shedding, forbidden sexual relations, and idolatry.
However, an organ transplant may save the prison system substantial costs usually associated with dialysis and other life-extending treatments required by the prisoner with the failing organ. Living organ donation, as an alternative to deceased organ donation, has become an option given its low complication rates and more positive outcomes. [9]