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The Spartans used the same typical hoplite equipment as their other Greek neighbors; the only distinctive Spartan features were the crimson tunic (chitōn) and cloak (himation), [38] as well as long hair, which the Spartans retained to a far later date than most Greeks. To the Spartans, long hair kept its older Archaic meaning as the symbol of ...
A passage in Suetonius reveals that the Spartans were clients of the powerful patrician clan of the Claudii. Octavians's wife Livia was a member of the Claudii which might explain why Sparta was one of the few Greek cities that backed Octavian first in the war against Brutus and Cassius in 42 BC then in the war against Mark Antony in 30 BC. [143]
Sparta's agriculture consisted mainly of barley, wine, cheese, grain, and figs. These items were grown locally on each Spartan citizen's kleros and were tended to by helots. Spartan citizens were required to donate a certain amount of what they yielded from their kleros to their syssitia, or mess.
The helots were captives of war and were state-owned slaves of Sparta. [1] They powered the city-state's agrarian economy and were the work force. Additionally, the other class of working population in Spartan society were the perioeci meaning “dwellers around” who were free peoples of conquered territories.
The defeat of the pro-Athens forces and the triumph of Sparta in the preceding Corinthian War (394–386 BC) was especially disastrous to Thebes, as the general settlement of 387 BC, called the Peace of Antalcidas or "King's Peace", stipulated the complete autonomy of all Greek towns and so withdrew the other Boeotians from the political control of Thebes.
Thus, the difference between his two figures can be squared by supposing (without proof) that there were 900 helots (three per Spartan) present at the battle. [73] If helots were present at the battle, there is no reason to doubt that they served in their traditional role as armed retainers to individual Spartans.
He shares his timeless wisdom throughout the book with his protege. Throughout the book he tries to strip fighting of its mystery by saying that "war is work" that the preparation for war is the most noble and virtuous pursuit. He preaches that there is a "force beyond fear" through only attaining and abiding by the virtues laid out by Spartan law.
The Spartans were able to withstand the Epiriote assaults until the arrival of the main Spartan army, led by King Areus I, and Macedonian reinforcements, prompting Pyrrhus to abandon the siege. After this failure, Pyrrhus ravaged the Spartan hinterland whilst fending off counter-attacks by the victorious Spartans.