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The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
According to a paper by Harrison (as cited in Sikes, 1895) Nike was once a facet of the Greek goddess Athena, who was composed of Boulaia (good council), Ergane (skilled handcraft), and Nike (victory). According to this theory, Nike eventually broke off from Athena to form her own distinct personality.
Hygieia was also associated with the Greek goddess Athena. In the 2nd century AD, Pausanias noted statues both of Hygieia and of Athena Hygieia near the entrance to the Acropolis of Athens. [10] "Athena Hygieia" was one of the cult titles given to Athena, as Plutarch recounts of the building of the Parthenon (447–432 BC):
For example, Aphrodite was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. [ 29 ] : 20ff Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios ...
Antheia (Ancient Greek: Ἀνθεία) or Anthea is one of the Charites, or Graces, in Greek mythology and the goddess of swamps and flowery wreaths. She is the daughter of Zeus and Eurynome. She was depicted in Athenian vase painting as one of the attendants of Aphrodite. [1]
The new building was not intended to become a temple, but a treasury meant to house the colossal chryselephantine statue of Athena Parthenos. [1] It is even likely that the statue project preceded the building project. [9] This was an offering from the city to the goddess, but not a statue of worship: there was no priestess of Athena Parthenos. [7]
Using Athena’s polished shield to block off Medusa’s petrifying gaze, Perseus beheaded the snake-haired Medusa. This story reflects the fearsome ability to turn foes into stone and the complex ...
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...