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Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to humans' particular use of shared language to create common symbols and meanings, for use in both intra- and interpersonal communication.
Thomas' father, wanting to broaden the educational opportunities for his children, moved the family to Knoxville, home of the University of Tennessee, when Thomas was a boy. In 1888, Thomas married his first of two wives, Harriet Park, and in 1935, after the two divorced, Thomas married Dorothy Swaine Thomas, 36 years his junior. Dorothy worked ...
He focused on the interaction and relationship between individuals and parties. His view of social exchange theory emphasizes the resource availability, power, and dependence as primary dynamics. He thought that relations were organized in different manners, and they could differ depending on the type and amount of the resources exchanged.
The Society for the Study of Symbolic Interactionism sponsors an annual Couch-Stone meeting named in honor of Couch and another noted symbolic interactionsist, Gregory Stone. [ 21 ] The Carl Couch Center for Social and Internet Research is a non-profit organization established to promote scholarship in sociological and communication questions.
Symbolic interactionism as a pragmatic philosophy was an antecedent to the philosophy of transactionalism. [15] Mead's theories in part, based on pragmatism and behaviorism, were transmitted to many graduate students at the University of Chicago who then went on to establish symbolic interactionism. [6]: 347–50 [16]
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. [1] In other words, it derives social processes (such as conflict, cooperation, identity formation) from social interaction, [2] whereby subjectively held meanings are integral to explaining or understanding social behavior.
His best-known contribution to social theory is his study of symbolic interaction. This took the form of dramaturgical analysis, beginning with his 1956 book The Presentation of Self in Everyday Life. Goffman's other major works include Asylums (1961), Stigma (1963), Interaction Ritual (1967), Frame Analysis (1974), and Forms of Talk (1981).
Consequently, Thomas stressed societal problems such as intimacy, family, or education as fundamental to the role of the situation when detecting a social world "in which subjective impressions can be projected on to life and thereby become real to projectors". [3] The definition of the situation is a fundamental concept in symbolic interactionism.