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The Roman Catholic and Eastern Orthodox churches believe in Mary having a continuing role within the church and in the life of all Christians. The focus is upon Mary as a living person – that is, currently, in heaven – who can hear prayers uttered on Earth and intercede in the heavenly realms to her Son, Jesus, on behalf of humanity.
Helvidius (sometimes Helvetius) was the author of a work written prior to 383 against the belief in the perpetual virginity of Mary.Helvidius maintained that the biblical mention of "sisters" and "brothers" of the Lord constitutes solid evidence that Mary had normal marital relations with Joseph and additional children after the miraculous conception and birth of Jesus.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The three Marys are in the center with the two angels at either side, in the foreground is the Holy Sepulchre with the winding sheet and napkin. In the Eastern Orthodox and Greek Catholic Churches , the Third Sunday of Pascha (i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'.
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
The doctrine of Mary's perpetual virginity has been challenged on the basis that the New Testament explicitly affirms her virginity only until the birth of Jesus [16] and mentions the brothers of Jesus, [17] [18] who may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of the ...
Matthew 24: When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife." Mary then traveled to visit her relative Elizabeth, having been told by the angel that Elizabeth was in her sixth month of pregnancy. Mary remained about three months before she returned to her own house (Luke 1:23–45;56).
Russian icon of Pokrov Icon, showing a broad protective cloak. Mid 17th century, Ukraine. According to Eastern Orthodox Sacred Tradition, the apparition of Mary the Theotokos occurred during the 10th century at the Blachernae church in Constantinople (modern-day Istanbul) where several of her relics (her robe, her veil, and part of her belt) were kept.