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According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' [2] and the prophecy of a "man of God" against Eli's household.
Eventually, in answer to her desperate prayer, Hannah's womb was opened, and she bore Samuel, and later another three sons and two daughters. [8] After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.
The narrative about Hannah can be found in 1 Samuel 1:2–2:21. Outside of the first two chapters of 1 Samuel, she is not otherwise mentioned in the Bible. In the biblical narrative, Hannah is one of two wives of Elkanah. The other, Peninnah, had given birth to Elkanah's children, but Hannah remained childless. Nevertheless, Elkanah preferred ...
The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1) The man who chastised the Priest Eli (1 Samuel 2:27) whom Sifre identifies as Samuel's father Elkanah (Sifre to Deuteronomy 342:4) Samuel (1 Samuel 9:6, 7, 8, 10) David (Nehemiah 12:24, 36; 2 Chronicles 8:14)
1 Samuel 10 is the tenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
Carmel is mentioned as a city of Judah in the Books of Samuel and also in Joshua 15:55. It is mentioned as the place where Saul erects a monument after the expedition against the Amalekites (1 Samuel 15:12). Carmel is mentioned in 1 Samuel 25:2 as the place of Nabal's possessions, who was the husband of Abigail. [4] [5]