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The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [ 12 ] [ 13 ] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [ 14 ]
In Christian theology, sin is considered a fundamental problem affecting humanity. It encompasses actions, thoughts, and intentions that deviate from moral and divine standards. Sin manifests in various forms and is often described using terms such as iniquity, corruption, rebellion, and evil.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things. Catholic hamartiology is a branch of Catholic thought that studies sin.According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3]
In early Christian thought, the lack of joy was regarded as a willful refusal to enjoy the goodness of God. By contrast, apathy was considered a refusal to help others in times of need. Acēdia is the negative form of the Greek term κηδεία (Kēdeia), which has a more restricted usage. "Kēdeia" refers specifically to spousal love and ...
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Internal sin, in Christianity, is the idea that sin may be committed not only by outward deeds but also by the inner activity of the mind, quite apart from any external manifestation. [1] Thought crimes were as old as heresy , but the Reformation 's alarms received new emphasis at the Council of Trent (Session XIV, chapter. v).