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An alternative Tibetan mantra is Om ami dewa hri (Sanskrit: oṃ amideva hrīḥ). Amitabha's main mantra in Shingon Buddhism is Om amirita teizei kara um (Japanese: オン・アミリタ・テイゼイ・カラ・ウン), which represents the underlying Indic form: oṃ amṛta-teje hara hūṃ.
Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of Ultimate Bliss. It can also be recited to help the spirits of the animals that a person has killed in the past, including poultry, game, aquatic creatures, insects, etc. to ascend ...
In an East Asian Buddhist context the term nianfo or nembutsu generally refers to the recitation of Amitabha Buddha's name. Technically speaking however, the term literally means "Buddha Recollection" and hence can apply to the recitation of any Buddha's name, such as reciting "Namo Shakyamuni Buddha" or "Namo Mahavairocana Buddha" etc. In ...
Illustrated Amitabha Sutra, Korea, Deokjusa Temple Japanese sutra book open to the Shorter Sukhāvatīvyūha Sūtra Shorter Sukhāvatīvyūha Sūtra in Vietnam, 1600s Shorter Sukhāvatīvyūha Sūtra written in katakana, Siddhaṃ scripts and kanji. Published in 1773 in Japan.
Amitāyus ("Measureless Life") is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving visualizations of Amitabha and his pure land of Sukhavati (The Blissful). This is reflected in the name of the sūtra, which can be translated as "Amitāyus Contemplation ...
Reciting the name of Amitabha is the main practice, which is supported by the auxiliary practices of chanting the Pure Land sutras, visualization and meditation on Amitabha, worshiping and bowing to Amitabha and praising and making offerings to Amitabha. [100]
The text of the 18th vow of Amitabha Buddha, according to Infinite Life Sutra, reads: [1]. If, when I attain Buddhahood, sentient beings in the lands of the ten quarters who sincerely and joyfully entrust themselves to me, desire to be born in my land, and call my Name, even ten times, should not be born there, may I not attain perfect Enlightenment.
In this sutra, Shakyamuni Buddha states, "This is the most beneficial mantra. Even I made this aspiration to all the million Buddhas and subsequently received this teaching from Buddha Amitabha." [17] The sutra promotes the recitation of this mantra as a means to liberation.