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Yasuní National Park, Ecuador. In 2008, the people of Ecuador amended their Constitution to recognize the inherent rights of nature, or Pachamama.The new text arose in large part as a result of cosmologies of the indigenous rights movement and actions to protect the Amazon, consistent with the concept of sumak kawsay ("buen vivir" in Spanish, "good living" in English), or encapsulating a life ...
In addition to Stone's legal work, other late twentieth and early twenty-first century drivers of the rights of nature movement include indigenous perspectives and the work of the indigenous rights movement; [24] [88] the writings of Arne Naess and the Deep Ecology movement; [89] [90] Thomas Berry's 2001 jurisprudential call for recognizing the ...
Download as PDF; Printable version; In other projects Wikidata item; Appearance. move to sidebar hide ... Law of nature or laws of nature may refer to: Science
Since by our (human) nature, we seek to maximize our well being, rights are prior to law, natural or institutional, and people will not follow the laws of nature without first being subjected to a sovereign power, without which all ideas of right and wrong are meaningless – "Therefore before the names of Just and Unjust can have place, there ...
Natural law [1] (Latin: ius naturale, lex naturalis) is a philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason.
Matsya Nyaya (Sanskrit: मात्स्यन्याय; IAST: mātsyanyāya) is an ancient Indian philosophy which refers to the principle of the Law of Fish.It ...
The Law of Nations: Or, Principles of the Law of Nature Applied to the Conduct and Affairs of Nations and Sovereigns [Note 1] is a legal treatise on international law by Emerich de Vattel, published in 1758.
Cumberland admits this method to be valid, but he prefers the other, that from causes to effects, as showing more convincingly that the laws of nature carry with them a divine obligation. It shows not only that these laws are universal, but that they were intended as such; that man has been constituted as he is in order that they might be.