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The third gender role of nádleehi (meaning "one who is transformed" or "one who changes"), beyond contemporary Anglo-American definition limits of gender, is part of the Navajo Nation society, a "two-spirit" cultural role. The renowned 19th-century Navajo artist Hosteen Klah (1849–1896) is an example. [32] [33] [34]
Jikonhsaseh Historic Marker near Ganondagan State Historic Site. Jigonhsasee (alternately spelled Jikonhsaseh and Jikonsase, pronounced ([dʒigũhsase]) was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142 [1] and 1450; others place it closer to 1570–1600. [2]
The Iroquois had mostly allied with the British during this war.) Brant was effectively Sir William's common-law wife or consort. Brant played a prominent role in the life of Fort Johnson, managing household purchases, from expensive china to sewing supplies. [14] The couple had nine children together, eight of whom lived past infancy. [15]
Native women often navigate complex dual political identities, balancing their roles within tribal governance systems and the broader U.S. political framework. [21] Furthermore, political representation for Native American women remains limited, with few holding elected office compared to other demographic groups. [6]
When Mott visited friends in New York to plan the Seneca Falls Convention, she shared the stories about the Seneca's more equal treatment of women and their participatory role in tribal government. [2] Iroquois women headed the family structures and both nominated and monitored the work of leaders in their communities. [3] Mott also saw women ...
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While its exact etymology is debated, the term Iroquois is of colonial origin. Some scholars of Native American history consider "Iroquois" a derogatory name adopted from the traditional enemies of the Haudenosaunee. [18] A less common, older autonym for the confederation is Ongweh’onweh, meaning "original people". [19] [20] [21]
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...