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Elijah, in company with Elisha, approaches the Jordan River. He rolls up his mantle and strikes the water. The water immediately divides and Elijah and Elisha cross on dry land. Suddenly, a chariot of fire appears and Elijah is lifted up to heaven in a whirlwind. As Elijah is lifted up, his mantle falls to the ground and Elisha picks it up.
Elijah Taken Up in a Chariot of Fire by Giuseppe Angeli, c. 1740 Elijah's chariot in the whirlwind. Fresco, Anagni Cathedral, c. 1250. According to 2 Kings 2:3–9, Elisha (Eliseus) and "the sons of the prophets" knew beforehand that Elijah would one day be assumed into heaven. Elisha asked Elijah to "let a double portion" of Elijah's "spirit ...
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Is. 37:38, 2 Kgs. 19:37† Ahab: King of Israel: c. 874 – c. 853: Identified in the contemporary Kurkh Monolith inscription of Shalmaneser III [5] which describes the Battle of Qarqar and mentions "2,000 chariots, 10,000 soldiers of Ahab the Israelite" defeated by Shalmaneser, though the actual number of chariots is disputed. [6] 1 Kgs. 17, 2 ...
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
Ahab sincerely repents, which Yahweh relays to Elijah. [21] The fourth encounter is with Micaiah, who initially tells Ahab that he would re-capture Ramoth-Gilead before revealing that Ahab was deceived by his Yahwistic court prophets who had a lying spirit in their mouths which was sent by Yahweh himself. Instead of victory, he would die in battle.
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The early Christian writer, Hippolytus of Rome, concluded that the two witnesses would be Enoch and Elijah, the two individuals who did not experience death according to other biblical passages (Genesis 5:24; 2 Kings 2:10-11; Hebrews 11:5). [4] This is the earliest proposed identification for the two witnesses.