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In making this analogy, Pownall's notion of 'social gravity' drew upon earlier visions of social cohesion, particularly ideas of sociability in eighteenth-century Britain. These ideas, in turn, were often predicated upon Stoic notions of cosmopolitanism , expressed by the key term oikeiôsis , in order to stress the "moral" imperative for like ...
An example of the existent specification of gravity is furnished by the following phenomenon: when a bar of iron, evenly balanced on its fulcrum, is magnetized, it loses its equilibrium and shows itself to be heavier at one pole than at the other. Here the one part is so affected that without changing its volume it becomes heavier; the matter ...
The full meaning of an idea is self-apparent in its application. For example, the therapeutic value and effect of penicillin in relation to infections is proven in its administration. Although pragmatism is considered a valuable criterion, it must be used with caution and reservation, due to its potential for false positives. For example, a ...
James Rest suggested that abstract reasoning is also a factor in making moral judgements [17] and emphasized that moral judgements alone do not predict moral behaviour: “Moral judgement may be closely related to advocacy behaviour, which in turn influences social institutions, which in turn creates a system of norms and sanctions that ...
Therefore, in social animals, the neocortex came under intense selection to increase in size to improve social cognitive abilities. Social animals, such as humans, are capable of two important concepts, coalition formation, or group living, and tactical deception, which is a tactic of presenting false information to others.
Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [1] [2] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture. [3]
Demographic gravitation is a concept of "social physics", [1] introduced by Princeton University astrophysicist John Quincy Stewart [2] in 1947. [3] It is an attempt to use equations and notions of classical physics, such as gravity, to seek simplified insights and even laws of demographic behaviour for large numbers of human beings.
[1] Durkheim says that a social fact is a thing that many people do very similarly because the socialized community that they belong to has influenced them to do these things. [2] Durkheim defined the social fact this way: "A social fact is any way of acting, whether fixed or not, capable of exerting over the individual an external constraint; or: