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Corliss Lamont (March 28, 1902 – April 26, 1995) was an American socialist and humanist philosopher and advocate of various left-wing and civil liberties causes. As a part of his political activities, he was the Chairman of National Council of American-Soviet Friendship , starting from the early 1940s.
The National Emergency Civil Liberties Committee (NECLC), until 1968 known as the Emergency Civil Liberties Committee, was an organization formed in the United States in October 1951 by 150 educators and clergymen to advocate for the civil liberties embodied in the Bill of Rights of the U.S. Constitution, notably the rights of free speech, religion, travel, and assembly. [1]
He was appointed the Florence Corliss Lamont Professor of Divinity (1988–2009) and Bussey Professor of Divinity (1981–1988). [1] Upon his retirement from the active faculty in 2009, he became the Florence Corliss Lamont Research Professor of Divinity.
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion. [ 1 ] Religious symbols have been used in the military in many countries, such as the United States military chaplain symbols .
According to Corliss Lamont, this criticism is a malicious campaign by religious fanatics, the so-called Moral Majority, who need a demonic scapegoat to rally its followers. [142] Other religious opponents scorn humanism by stating it is materialistic thereby diminishing humanity because it denies the spiritual nature and needs of man.
Characters that fall in the "political or religious" category are given the "general category" So, which is the catch-all category for "Symbol, other", i.e. anything considered a "symbol" which does not fall in any of the three other categories of Sm (mathematical symbols), Sc (currency symbols) or Sk (phonetic modifier symbols, i.e. IPA signs ...
Corliss Lamont (1902–1995): American socialist and humanist philosopher, and advocate of various left-wing and civil liberties causes. [86] Stephen Law (1960–): English philosopher and editor for the philosophical journal Think, [87] which is sponsored by the Royal Institute of Philosophy [88] and published by the Cambridge University Press ...
Ironically, this last work on Lucretius came to be highly regarded by freethinkers and other religious skeptics. Corliss Lamont includes portions of the third canto in his A Humanist Funeral Service. Mallock himself, in his introduction, seems to be offering it, somewhat condescendingly, for the use of such non-Christians when he writes: