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Boethius's work is prosimetrical, alternating between prose and verse, and one of the two surviving manuscripts of the Old English translation renders the poems as Old English alliterative verse: these verse translations are known as the Metres of Boethius. The translation is attributed in one manuscript to King Alfred (r. 870–899), and this ...
Boethius repeats the Macrobius model of the Earth in the center of a spherical cosmos. [8] The philosophical message of the book fits well with the religious piety of the Middle Ages. Boethius encouraged readers not to pursue worldly goods such as money and power, but to seek internalized virtues.
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Alfred of Sarashel, also known as Alfred the Philosopher, Alfred the Englishman or Alfredus Anglicus, was born in England some time in the 12th century and died in the 13th century. Not much more is known about his life apart from that he moved to Spain and worked in the Toledo School of Translators , where he translated several texts from ...
Chaucer worked, in part, from a translation of the Consolation into French by Jean de Meun but is clear he also worked from a Latin version, correcting some of the liberties de Meun takes with the text. The Latin source was probably a corrupt version of Boethius' original, which explains some of Chaucer's own misinterpretations of the work.
Anicius Manlius Severinus Boethius, [6] [note 1] commonly known simply as Boethius (/ b oʊ ˈ iː θ i ə s /; Latin: Boetius; c. 480–524 AD), was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages.
Walton appears to have been a canon of Osney Abbey in 1410, when he completed his verse-translation of the De Consolatione Philosophiæ of Boethius.This work was undertaken at the request of Elizabeth Berkeley; she, possibly, was the daughter of Thomas de Berkeley, 5th Baron Berkeley, patron of John de Trevisa, who married Richard de Beauchamp, 13th Earl of Warwick.
Boethius heavily relied upon it in his translation. The earliest known Syriac translation was made in the seventh century by Athanasius II Baldoyo, the Patriarch of Antioch. An early Classical Armenian translation of the work also exists. [1] The Introduction was translated into Arabic by ibn al-Muqaffa‘ from a Syriac version.