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Buddhists traditionally do not accept the Buddha to be a Vishnu avatar. [6] [34] B. R. Ambedkar, an Indian scholar and the Dalit leader who in 1935 declared his intention to convert from Hinduism to Buddhism and converted about 20 years later, rejected the belief that Buddha was an incarnation of Vishnu.
The latter version is followed by some Vaishnavas who do not accept the Buddha as an incarnation of Vishnu. [10] One list in the Mahabharata gives Rama , Rama (Dasharathi), Satvata (Krishna or Balarama), [11] the Tri-Rama. The Tantric Prapanchasara (attributed to Adi Shankara, but disputed, [12]) also omits the Buddha.
The two avatars of Vishnu, Rama and Krishna, comprise the longest part of the Chaubis Avtar. [1] Modern era scholars state that verse 863 of the Rama Avatar section of the text rejects worship of particular gods, reject the scriptures of both Hinduism and Islam, and instead reveres the "Sword-bearing lord" ( Asipani ). [ 13 ]
The eighth avatar of Vishnu who incarnates to re-establish righteousness in the world. He slays Kamsa, the tyrant of Mathura and his uncle, and participates in the Kurukshetra War as the charioteer of Arjuna. [45] Buddha (debated) The historical Buddha, who incarnates to delude the asuras from the path of the Vedas, ensuring the victory of the ...
Vishnu is known as The Preserver within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva. [15] [16] In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the universe.
Kalki is an avatara of Vishnu. Avatar means "descent", and refers to a descent of the divine into the material realm of human existence. Kalki appears for the first time in the Mahabharata. [16] The Garuda Purana lists ten incarnations, with Kalki being the final one. [17] He is described as the incarnation who appears at the end of the Kali Yuga.
Gautama Buddha is mentioned as an Avatar of Vishnu in the Puranic texts of Hinduism. [8] In the Bhagavata Purana he is twenty fourth of twenty five avatars, prefiguring a forthcoming final incarnation. A number of Hindu traditions portray Buddha as the most recent of ten principal avatars, known as the Dashavatara (Ten Incarnations of God).
When Vishnu appears before them, and the gatekeepers request Vishnu to lift the curse of the Kumaras, Vishnu says that the curse of the Kumaras cannot be reversed. Instead, he gives Jaya and Vijaya two options. The first option is to take seven births on earth as devotees of Vishnu, while the second is to take three births as his staunch enemies.