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Steven Runciman writes in his book The Byzantine Theocracy (2004): The constitution of the Byzantine Empire was based on the conviction that it was the earthly copy of the Kingdom of Heaven. Just as God ruled in Heaven, so the Emperor, made in His image, should rule on earth and carry out his commandments. ...It saw itself as a universal empire.
Defenders of religion have countered that, by definition, God is the first cause, and thus that the question is improper: We ask, "If all things have a creator, then who created God?" Actually, only created things have a creator, so it's improper to lump God with his creation. God has revealed himself to us in the Bible as having always existed ...
Astrotheology is a discipline combining the methods and domains of space science with systematic theology. [1] Astrotheology concerns the theological, cultural, and ethical implications of space exploration and identifies the elements of myth and religion in space science.
Worship of heavenly bodies is in Islamic tradition strongly associated with Sabians who allegedly stated that God created the planets as the rulers of this world and thus deserve worship. [69] While the planetary worship was linked to devils ( shayāṭīn ), [ 70 ] abu Ma'shar al-Balkhi reported that the planets are considered angelic spirits ...
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism , the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
St. Augustine (354–430) believed that the determinism of astrology conflicted with the Christian doctrines of man's free will and responsibility, and God not being the cause of evil, [1] [2] but he also grounded his opposition philosophically, citing the failure of astrology to explain twins who behave differently although conceived at the ...
Theodicy is an attempt to reconcile the existence and nature of God with evidence of evil in the world by providing valid explanations for its occurrence. [2] The Augustinian theodicy asserts that God created the world ex nihilo (out of nothing), but maintains that God did not create evil and is not responsible for its occurrence. [4]