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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
A Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the religious movement. [ citation needed ] This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John [ citation needed ] .
The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such, calling themselves only "Bons Hommes", "Bonnes Femmes" or "Bons Chrétiens" (i.e. "Good Men", "Good Women" and "Good Christians").
As a Cathar preacher, he was the pupil of Pierre and Jacques Authié. He eventually settled in the Kingdom of Valencia at Sant Mateu and then Morella in the Maestrazgo, where he made baskets and carding combs and became a mentor to a community of Cathars, some of whom had fled persecution in the Languedoc. Others migrated regularly between the ...
Simon wished to treat the occupants leniently, but was pressured by Arnaud Amalric to punish the Cathars. The Crusaders allowed the soldiers defending the town as well as the Catholics inside of it to go free, along with the non-perfect Cathars. The Cathar perfects were given the opportunity to return to Catholicism. [111]
Through his interest in the Gnostic Christianity of the Cathars and his belief in its connection with an ancient tradition, in his later years Gadal made contact with the leaders of the neo-Gnostic, Christian Rosicrucian movement, the Lectorium Rosicrucianum - Jan van Rijckenborgh and Catharose de Petri. [3]
The war became protracted, and eventually the French king entered the conflict and took control over the Languedoc, leading to the gradual extermination of the Cathar movement. During the fire, the Cathedral of Saint Nazaire burned and collapsed. A plaque opposite the cathedral records the "Day of Butchery" perpetrated by the "northern barons".