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Many communities experience social exclusion, such as racial (e.g. black), caste (e.g. untouchables or dalits in some regions in India), and economic (e.g. Romani) communities. One example is the Aboriginal community in Australia. The marginalization of Aboriginal communities is a product of colonization.
The movement started gaining influence during the mid-twentieth-century in independent India and has since spread across various Indian languages. [ 6 ] [ 7 ] [ 8 ] In the colonial and post-colonial period, Jyotirao Phule 's Gulamgiri , published in 1873, became a seminal work describing the plight of the Untouchables in India.
Examples of patriarchy in India include prevailing customs where inheritance passes from father to son, women move in with the husband and his family upon marriage, and marriages include a bride price or dowry. This 'inter-generational contract' provides strong social and economic incentives for raising sons and disincentives for raising daughters.
The Dutch Indian Ocean slave trade was primarily mediated by the Dutch East India Company, drawing captive labour from three commercially closely linked regions: the western, or Southeast Africa, Madagascar, and the Mascarene Islands (Mauritius and Reunion); the middle, or Indian subcontinent (Malabar, Coromandel, and the Bengal/Arakan coast ...
To influence the British government and to enlighten the British public and its political leaders, the Early Nationalists sent deputations of leading Indian leaders to England. In 1889, a British Committee of the Indian National Congress was founded and followed by a journal called India started by the Committee in 1890. [10]
India's Hindi-language cinema has often reinforced negative stereotypes about people with disabilities, but more recently it has produced several films that have helped raise awareness. [23] A recurrent theme has for a long time been that disability is a punishment for misdeeds, for instance in Jeevan Naiya (1936), Aadmi (1968), and Dhanwan ...
In Bihar, the word Musahar is said to be derived from the Bhojpuri mūs+ahar (literally rat eater), on account of their traditional occupation as rat catchers. [4] [clarification needed] Risley thinks that Musahar is the name that their Hindu masters gave them because of their non-Aryan and unclean habit of eating field mice. [5]
One of the vital concerns in India is the discrimination between genders. Muslim women in India are one of the major groups deprived of their equality within the human rights framework. Their hardship has derived from cultural and religious reasons. This includes being negatively stereotyped within religion and even progressive circles.