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According to 2 Samuel, the Battle of the Wood of Ephraim was a military conflict between the rebel forces of the formerly exiled Israelite prince Absalom against the royal forces of his father King David during a short-lived revolt. [1] [better source needed] Scholarly opinion is divided as to the historicity of the events in the Books of ...
Nevertheless, other classical rabbinical texts mock the tribe for the character it has in the deuteronomic history, claiming that Ephraim, being headstrong, left Egypt 30 years prior to the Exodus, and on arrival in Canaan was subjected to a disastrous battle with the Philistines; [19] in the Midrashic Jasher this is portrayed as a rebellion of ...
Absalom was the name of Stephen Kumalo's son in the novel. Like the Biblical Absalom, Absalom Kumalo was at odds with his father, the two fighting a moral and ethical battle of sorts over the course of some of the novel's most important events. Absalom kills and murders a man, and also meets an untimely death. [57]
The Israelites, also known as the Hebrews, engaged in a number of armed conflicts among themselves in the Land of Israel.Many of these feature in the Hebrew Bible.These conflicts took place during the nomadic period of the Twelve Tribes of Israel and also after the establishment and collapse of ancient Israel and Judah, which were two independent kingdoms—Israel in the north and Judah in the ...
Ephraim was born in Egypt before the arrival of the Israelites from Canaan. [3] The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. [4] However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. [5]
Isaiah then explains that the significance of this name is that before this child can speak, Assyria will plunder both Syria and Ephraim. Isaiah concludes these prophecies concerning his children, Shear-Jashub (meaning "the remnant shall return"), Immanuel (meaning "God with us"), and Maher-shalal-hash-baz, by saying,
Gibeah (/ ˈ ɡ ɪ b i ə /; Hebrew: גִּבְעָה Gīḇəʿā; Hebrew: גִּבְעַת Gīḇəʿaṯ) is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively. [1] Gibeah of Benjamin, also Gibeah of Saul, is the most commonly mentioned of the places.
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.