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Garbhagriha (lit. womb chamber) is a Sanskrit word referring to the interior of the sanctum sanctorum, the innermost sanctum of a Hindu temple, where resides the murti (idol or icon) of the primary deity of the temple. The sanctum is located at the centre of the temple, and its only opening mostly faces east.
In the Hindu tradition, a murti (Sanskrit: मूर्ति, romanized: mūrti, lit. ' form, embodiment, or solid object ') [1] is a devotional image, such as a statue or icon, of a deity or saint [2] used during puja and/or in other customary forms of actively expressing devotion or reverence - whether at Hindu temples or shrines.
A murti statuette of Vishnu made from Panchaloha. Panchaloha (Sanskrit: पञ्चलोह), also called Pañcadhātu (Sanskrit: पञ्चधातु, lit. 'five metals'), is a term for traditional five-metal alloys of sacred significance, used for making Hindu temple murti and Jewellery.
Utsavar of the Abirameswarar temple, Thiruvamathur. In Hinduism, utsava murti, [1] utsavar or uthsavar, is a form of a murti (icon) which represents a deity.The portable utsavar is employed in the tradition of temple processions, serving as a substitute for the central idol present in the temple shrine, called the mulavar.
Unlike the installed main deity image in Hindu temples, these murtis can be taken out of the temple and paraded during special occasions, processions, and festivals. [2] Devotional ( bhakti ) practices centered on cultivating a deep and personal bond of love with God often include veneration of murtis.
The Western Ganga Dynasty (350 CE–1000 CE) kings of Karnataka built many Hindu temples along with Saptamatrikas carvings [29] and memorials, containing sculptural details of Saptamatrikas. [30] The evidence of Matrikas sculptures is further pronounced in the Gurjara–Patiharas (8th century CE to 10th century CE) and Chandella period (8th ...
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. [1] [2] [3] Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus (preceptors, gurvayatane).
Mūrtipūjaka (lit. "image-worshipper"), also known as Derāvāsī ("temple-dweller") [1] or Mandir Mārgī ("follower of the temple path"), [1] is the largest sect of Śvetāmbara Jainism. [2] Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras .