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God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee. O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth.
“The Second Coming” is a poem written by Irish poet William Butler Yeats in 1919, first printed in The Dial in November 1920 and included in his 1921 collection of verses Michael Robartes and the Dancer. [1]
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
Tryon Edwards. Tryon Edwards (7 August 1809, Hartford, Conn. – 4 January 1894, Detroit, Mich.) [1] was an American theologian, minister of the Second Congregational Church in New London, Connecticut, from 1845 to 1857, after having served in Rochester, New York.
Biblical references of Every Grain of Sand include: Cain's "chain of events" - Genesis 4: 1-16 Abraham's seed as sand on the seashore - Genesis 22: 15-18 God's thoughts "more in number than the sand" - Psalm 139: 17-18 The Parable of the Sower - (newborn seed, flowers of indulgence, weeds of yesterday, choked) Mark 4: 13-20 Be of Good Cheer -Mark 6: 47-51 Sparrows/hairs numbered - Matthew 10: ...
American philosopher of religion William L. Rowe notably believed that the structure of the ontological argument was such that it inherently begs the question of God's existence, that is to say, that one must have a presupposed belief in God's existence in order to accept the argument's conclusion. To illustrate this, Rowe devises the concept ...
A number of English translations use the term "phoenix" [4] in this verse, while the King James Version and the German language Luther Bible use "Sand". [5] In the New Revised Standard Version this reads: Then I thought, ‘I shall die in my nest, and I shall multiply my days like the phoenix;