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Hyperion, Titan of light; sometimes conflated with his son Helios; Lampetia, goddess of light, and one of the Heliades or daughters of Helios , god of the Sun, and of the nymph Neera . Theia, Titaness of sight and the shining light of the clear blue sky. She is the consort of Hyperion and mother of Helios, Selene, and Eos.
Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of the Wind; A284. Gods of Thunder; A287. Gods of Rain; A300—A399. Gods of the Underworld. A310. God of the World of the Dead; A311. Conductor of the Dead; A400—A499. Gods of the Earth (The Human Sphere) A400. Gods of the Earth; A401. Mother ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
The god of light and the upper atmosphere. Chaos: Χάος (Kháos) The personification of nothingness from which all of existence sprang. Depicted as a void. Initially genderless, later on described as female. Erebus: Ἔρεβος (Érebos) The god of darkness and shadow, as well as the void that existed between Earth and the Underworld. Eros ...
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [ 8 ] aided the god Lumawig in finding a spouse [ 9 ]
[11] The term inward light was first used by early Friends to refer to Christ's light shining on them; the term inner light has also been used since the twentieth century to describe this Quaker doctrine. Rufus Jones, in 1904, wrote that: "The Inner Light is the doctrine that there is something Divine, 'Something of God' in the human soul". [12]
Manichaeism presents an elaborate conflict between the spiritual world of light and the material world of darkness. The beings of both the world of darkness and the world of light have names. There are numerous sources for the details of the Manichaean belief [example needed].