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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
Sayyid Muhammad bin Fadlallah al-Sarawi (Arabic: محمد بن فضل الله الساروي, romanized: Muḥammad bin Faḍlallāh al-Sārawī, Persian: محمد بن فضلالله ساروی, romanized: Muhammad ben Fazlollāh Sārawī), honorifically titled as Thiqat al-Islam (Arabic: ثقةالاسلام), also known as Muhammad Thiqat al-Islam (Arabic: محمد ثقة الإسلام ...
Abūʾl-Qāsim ʿĪsā ibn al-Ẓāfir (Arabic: أبو القاسم عيسى بن الظافر; 1149–1160), better known by his regnal name al-Fāʾiz bi-Naṣr Allāh (الفائز بنصر الله), was the thirteenth and penultimate Fatimid caliph, reigning in Egypt from 1154 to 1160, and the 23rd imam of the Hafizi Ismaili branch of Shi'a Islam.
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Muhammad Husayn Tabataba'i in Tafsir al-Mizan said, the event of the mubahala tells the story of the confrontation between the Prophet of Islam and his family on the one hand and the Christians of Najran on the other. Tabatabai says that according to the narrations, the meaning of our sons in the verse of Mubahila was Hassan and Husayn.
Husayn ibn Ahmad was born in 825 and assumed the Imamate in 840. [10] His hujjat was Ahmad, surnamed al-Hakim, a descendant of Husayn ibn Ali, to whom Abd Allah ibn Maymun al-Qaddah handed over his position. [11] [10] Al-Radi's home was in Salamiyah, where he lived among the Hashimites and acted as if he was one of them. [12]
When Husayn ibn Ali moved from Mecca to Medina, Abd Allah ibn Ja'far wrote a letter to the Husayn and tried to change his mind.He sent the letter through his sons Muhammad and Awn, but when Abd Allah ibn Ja'far realized that the Imam is determined to go, he advised Muhammad and Awn to accompany Husayn ibn Ali.
In sum, Ba'alawi are Sayyids who have a blood descendant of the Islamic prophet Muhammad through Alawi ibn Ubayd Allah ibn Ahmad al-Muhajir. Meanwhile, Alawiyyin (Arabic: العلويّن; al-`alawiyyin), a Sayyid term that is used to describe descendants of Ali bin Abi Talib from Husayn ibn Ali (Sayyids) and Hasan ibn Ali .