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For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [50] "Put my law in their inward parts": Instead of putting the law on stone tablets (Exodus 31:18; Deuteronomy 4: ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; Genesis: Genesis: Genesis: The First Book of Moses, called Genesis Exodus: Exodus: Exodus: The Second Book of Moses, called Exodus Leviticus: Leviticus: Leviticus: The Third Book of Moses, called Leviticus Numbers: Numeri: Numbers: The Fourth Book of ...
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his.
The Book of Numbers is the fourth book of the Torah. [33] The book has a long and complex history, but its final form is probably due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BCE). [6] The name of the book comes from the two censuses taken of the Israelites.