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Ali Hujwiri (1009–1072/77, buried in Lahore, Pakistan, author of Kashf ul Mahjoob, spread Sufism throughout the Indian Subcontinent) [5] Ali-Shir Nava'i (1441–1501, buried in Herat, author of Muhakamat al-Lughatayn and founder of Turkic literature) Abu al-Hassan al-Kharaqani (963–1033, illiterate mystic who influenced Avicenna, Rumi, and ...
A Radhavallabhi Goswami ji initiated Maharaj into the Radhavallabhi sect through the "Sharanagati Mantra." A few days later, at Pujya Shri Goswami Ji's insistence, Maharaj Ji met his current Sadgurudev, Pujya Shri Hit Gaurangi Sharanji Maharaj, also called Bade Guruji, one of the most revered and well known Saints of Sahachari Bhava.
Neem Karoli Baba (Hindi: नीम करौली बाबा, romanized: nīm karaulī bābā) [3] or Neeb Karori Baba (Hindi: नीब करौरी बाबा, romanized: nīb karaurī bābā) (c. 1900 – 11 September 1973), also known to his followers as 'Maharaj-ji', was a Hindu guru and a devotee of the Hindu deity Hanuman. [4]
Wali Rahmani (5 June 1943 – 3 April 2021) was an Indian Sunni Islamic scholar and academic who founded Rahmani30. He was a member of the Bihar Legislative Council from 1974 to 1996. [ 2 ] He served as the general secretary of the All India Muslim Personal Law Board and Sajjada Nashin of the Khanqah Rahmani in Munger .
[5] Village people as well as important personalities waited for hours to have a glimpse or darshan of him. [6] He received visits from politicians seeking his blessings at the time of general elections, including Indira Gandhi , Buta Singh , [ 6 ] and Rajiv Gandhi . [ 7 ]
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [ 1 ] : 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit.
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]