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This is an accepted version of this page This is the latest accepted revision, reviewed on 18 February 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of ...
It has been translated into English by Arthur Lindsay Sadler as The Code of the Samurai (1941; 1988), William Scott Wilson as Budoshoshinshu: The Warrior's Primer [1] and by Thomas Cleary. [ 2 ] Yūzan was the son of Daidōji Shigehisa (大道寺繁久), the grandson of Daidōji Naoshige ( 大道寺直繁 ) and the great-grandson of Daidōji ...
Onna-musha (女武者) is a term referring to female warriors in pre-modern Japan, [1] [2] who were members of the bushi class. They were trained in the use of weapons to protect their household, family, and honour in times of war; [ 3 ] [ 4 ] many of them fought in battle alongside samurai men.
Hassō-no-kamae (八相（八双）の構, "all (eight) directions"), frequently shortened simply to hassō and occasionally called hassō-gamae, is one of the five stances in kendo: jōdan, chūdan, gedan, hassō, and waki. It is an offensive stance, named for one's ability to respond to a situation in any direction.
A code of honor for samurai way of life, in principle similar to chivalry but culturally very different. Literally "the way of the warrior", those dedicated to Bushido have exemplary skill with a sword or bow, and can withstand great pain and discomfort. It emphasizes courage, bravery, and loyalty to their lord above all.
[107] War was presented as a purifying experience, albeit only for the Japanese. [108] Bushido would provide a spiritual shield to let soldiers fight to the end. [109] All soldiers were expected to adhere to it, although historically it had been the duty of higher ranked samurai and not common soldiers. [110]
Ashigaru wearing armor and jingasa firing tanegashima (Japanese matchlocks). Ashigaru (足軽, "light of foot") were infantry employed by the samurai class of feudal Japan.The first known reference to ashigaru was in the 14th century, [1] but it was during the Ashikaga shogunate (Muromachi period) that the use of ashigaru became prevalent by various warring factions.
Armoured samurai with sword and dagger, c.1860 Because the right was defined as a part of self defence, kiri-sute gomen had a set of tight rules. The strike had to follow immediately after the offence, meaning that the striker could not attack someone for a past grievance or after a substantial amount of time.