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Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred ". Persons, places, or things can be consecrated, and the term is used in various ways by different groups.
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The Consecration of a Church is a complex service filled with many profound symbolisms. Many biblical elements taken from the Consecration of the Tabernacle and the Temple of Solomon (1 Kings 8; 2 Chronicles 5–7) are employed in the service. According to Eastern theology, once a building has been Consecrated as a church, it may never again be ...
By the rite of consecration the diocesan bishop sets the virgin apart as a sacred person. [31] The virgin who receives the consecration henceforth belongs to the consecrated life and becomes a member of the Order of Virgins. By receiving the sacramental constitutive consecration, she is "elevated to the dignity of bride of Christ, and joined by ...
Sanctification and consecration come from the Latin Sanctus (to set apart for special use or purpose, make holy or sacred) [10] [11] and consecrat (dedicated, devoted, and sacred). [12] The verb form 'to hallow' is archaic in English, and does not appear other than in the quoted text in the Lord's Prayer in the New Testament.
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
The only ancient eucharistic ritual still in use that does not explicitly contain the Words of Institution is the Holy Qurbana of Addai and Mari, used for part of the year by the Assyrian Church of the East and the Ancient Church of the East due to their tradition of using the Holy Leaven.
Five days later, on February 9, 1831, Smith received another revelation detailing the law of consecration. [2] As practiced by the Latter Day Saints in Smith's day, the law of consecration was for the support of the poor and to ensure that all members would be "equal according to his family, according to his circumstances and his wants and needs."