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The Temple establishment therefore co-operated with the aristocracy in the exploitation of the poor. One of the first acts of the First Jewish-Roman War was the burning of the debt records in the archives. [33] Pope Francis sees the Cleansing of the Temple not as a violent act but more of a prophetic demonstration. [34]
In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is:
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
In the Septuagint Greek version of Zechariah 3 the name Iesous and term diabolos are identical to the Greek terms of Matthew 4. [18] Matthew presents the three scriptural passages cited by Jesus ( Deut 8:3 , Deut 6:13 , and Deut 6:16 ) not in their order in the Book of Deuteronomy , but in the sequence of the trials of Israel as they wandered ...
Both are from expositions on the nature of the Temple. The quote from Isaiah comes from a section about how all who obey God's will, Jewish or not, are to be allowed into the Temple so they can pray and therefore converse with God. The passage in Jeremiah is from a chapter on the futility of worship on the part of those who do not obey God's ...
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In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
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