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A symbol of religious and social/communal harmony. Religious harmony in India is a concept that indicates that there is love, affection between different religions throughout the history of the Indian subcontinent. In the modern-day Republic of India, the Indian constitution supports and encourages religious harmony. [1]
Kashmiriyat (also spelled as Kashmiriat) is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley in Indian-administered Kashmir. [3] Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir. [4]
Hyderabad, the capital city of Telangana in south-central part of the India, is also a big example of communal harmony where the local Telugu Hindus and Hyderabadi Muslims live with peace and brotherhood, where Hindu temples serve the dry dates fruits to mosques for Iftar Muslim festival. [31] [13]
In Indonesia, communal violence is defined as that is driven by a sense of religious, ethnic or tribal solidarity. The equivalence of tribalism to ethnicity was referred locally as kesukuan. [12] Communal violence in Indonesia includes numerous localized conflicts between various social groups found on its islands. [52]
Subordinate harmony is the hierarchical tonality or tonal harmony well known today. Coordinate harmony is the older Medieval and Renaissance tonalité ancienne, "The term is meant to signify that sonorities are linked one after the other without giving rise to the impression of a goal-directed development. A first chord forms a 'progression ...
Wa (和) is a Japanese cultural concept usually translated into English as "harmony". It implies a peaceful unity and conformity within a social group in which members prefer the continuation of a harmonious community over their personal interests.
At Brook Farm, as in other communities, physical labor was perceived as a condition of mental well-being and health. Brook Farm was one of at least 80 communal experiments active in the United States in the 1840s, though it was the first to be secular. [10] Ripley believed his experiment would be a model for the rest of society.
This intense communal experience transforms certain physical objects or individuals into sacred symbols, as the energy of the gathering is projected onto them. The force is thus associated with the totem which is the symbol of the clan, mentioned by Durkheim in his study of "elementary forms" of religion in Aboriginal societies.