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The Taixuanjing is a divination guide composed by the Confucian writer Yang Xiong (53 BCE – 18 CE) in the decade prior to the fall of the Western Han dynasty. The first draft of this work was completed in 2 BCE; during the Jin dynasty, an otherwise unknown person named Fan Wang (范望) salvaged the text and wrote a commentary on it, from which our text survives today.
Kau chim, kau cim, chien tung, [1] "lottery poetry" and Chinese fortune sticks are names for a fortune telling practice that originated in China in which a person poses questions and interprets answers from flat sticks inscribed with text or numerals.
In this case, some Chinese people regard 4 as the propitious and lucky number. There is also an old Chinese idiom 四季发财 (To be Wealthy All Year). [5] [6] In traditional Chinese history and other Chinese dialect groups like the Teochew people, the number 4 is considered a very lucky and auspicious number. For starters, it is an even number.
Chinese fortune telling, better known as Suan ming (Chinese: 算命; pinyin: Suànmìng; lit. 'fate calculating') has utilized many varying divination techniques throughout the dynastic periods. There are many methods still in practice in Mainland China , Taiwan , Hong Kong and other Chinese-speaking regions such as Malaysia , Indonesia and ...
In the late 18th century French occultists made elaborate, but unsubstantiated, claims about their history and meaning, leading to the emergence of custom decks for use in divination via tarot card reading and cartomancy. [1] Thus, there are two distinct types of tarot packs in circulation: those used for card games and those used for divination.
Moon blocks or jiaobei (also written as jiao bei etc. variants; Chinese: 筊杯 or 珓杯; pinyin: jiǎo bēi; Jyutping: gaau2 bui1), also poe (from Chinese: 桮; Pe̍h-ōe-jī: poe; as used in the term "poe divination"), are wooden divination tools originating from China, which are used in pairs and thrown to seek divine guidance in the form of a yes or no question.
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Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...