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A cynocephalus. From the Nuremberg Chronicle (1493).. The characteristic of cynocephaly, or cynocephalus (/ s aɪ n oʊ ˈ s ɛ f ə l i /), having the head of a canid, typically that of a dog or jackal, is a widely attested mythical phenomenon existing in many different forms and contexts.
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Hebrew Bible subjects in art (3 C, 3 P) N. New Testament subjects in art (4 C, 3 P) O. ... Mobile view; Search. Search. Category: Biblical art. 17 languages ...
15th century Japanese hanging scroll depicting a scene from the Oxherding sequence. Ten Bulls or Ten Ox Herding Pictures (Chinese: shíniú 十牛 , Japanese: jūgyūzu 十牛図 , korean: sipwoo 십우) is a series of short poems and accompanying drawings used in the Zen tradition to describe the stages of a practitioner's progress toward awakening, [web 1] and their subsequent return to ...
Earl was a keen sportsman [1] and this is reflected in his work and reputation as a dog painter. He was also an early member of The Kennel Club. Although chiefly remembered as a canine artist due to his success depicting them, of the nineteen paintings Earl exhibited at the Royal Academy (RA) between 1857 and 1883 only a minority was of dogs. [2]
It was during this period that Blake was commissioned to create over one hundred paintings intended to illustrate books of the Bible. These paintings depict "The Great Red Dragon" in various scenes from the Book of Revelation. And behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming the throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world. [9]
Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy.