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Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
Leaves are used to make huts, fans, mats. Palm sugar is made from budding flower. The dried midrib is used to make boats. [15] Ashwatha tree (sacred fig tree) is also known as Kalapvriksha where the deities and Brahma are stated to reside, and it is where sage Narada taught the rishis on the procedure for worshipping the tree and its usefulness ...
Victory of life over death, thus a plant assigned to Christ, furthermore a symbol of humility, the Holy Spirit and the Holy Trinity: The name "columbine" comes from the Latin for "dove", due to the resemblance of the inverted flower to five doves clustered together. [4] [3] Daisy: Innocence, beauty, salvation, modesty, purity and love ...
The bitter taste of its leaves led to rue being associated with the (etymologically unrelated) verb rue "to regret". Rue is well known for its symbolic meaning of regret and it has sometimes been called "herb-of-grace" in literary works. In mythology, [27] the basilisk, whose breath could cause plants to wilt and stones to crack, had no effect ...
According to Snyder, different-colored lotus flowers have different meanings in general and in specific cultures and religions. White Lotus Meaning: The white flower signifies beauty, grace ...
Caucasian peasants used Rhododendron plants for these effects in shamanistic rituals. [22] Mad honey: Rhododendron ponticum: Nectar: Grayanotoxins: Deliriant: In Nepal, this type of honey is used by the Gurung people both for its supposed medicinal and hallucinogenic properties. [23] [24] Mexican morning glory: Ipomoea tricolor
Ti leaves were also used to make lei, and to outline borders between properties it was also planted at the corners of the home to keep evil spirits away. To this day some Hawaiians plant tī near their houses to bring good luck. The leaves are also used for lava sledding. A number of leaves are lashed together and people ride down hills on them.
The udonge flower may be symbolic of mind to mind transmission between the teacher and the student, in this case, Gautama Buddha and Mahākāśyapa. [20] Udonge is also used to refer to the eggs of the lacewing insect. The eggs are laid in a pattern similar to a flower, and its shape is used for divination in Asian fortune-telling. [21]