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"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
Christian missionaries have translated God as Gitche Manitou in scriptures and prayers in the Algonquian languages. Manitou is a common Algonquian term for spirit, mystery, or deity . Native American Churches in Mexico , United States and Canada often use this term.
The sweat lodge ceremony practised by Lakota groups have since spread widely among Native Americans. [277] The scholar of religion Suzanne Owen noted that she had seen Ojibwe people using the Lakota term mitakuye oyasin (all my relations) as a means of encapsulating Native American perspectives on life more broadly. [277]
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Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god, sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs. [1]
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The stillness that enveloped Chaco Canyon was almost deafening, broken only by the sound of a raven's wings batting the air while it circled overhead. Then a chorus of leaders from several Native ...
The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story ( Diné Bahaneʼ ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche . [ 1 ]