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"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς ( genēthḗtō phôs ) and the Latin phrases fiat lux and lux sit .
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
It is the response to God's command in verse 3, "Let there be light." It is part of the Genesis creation narrative within the Torah portion Bereshit . ( Genesis 1:1–6:8 ) The verse states that the light was good, and that God divided or separated the light from the darkness (see list of translations below).
let there be light: A more literal Latinization of the phrase; the most common translation is fiat lux, from Latin Vulgate Bible phrase chosen for the Genesis line "וַיֹּאמֶר אֱלֹהִים, יְהִי אוֹר; וַיְהִי-אוֹר" (And God said: 'Let there be light.' And there was light). Motto of the University of Washington.
The Separation of Light from Darkness is based on verses 3–5 from the first chapter of the Book of Genesis: 3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and ...
let justice be done, even if the sky should fall: attributed to Lucius Calpurnius Piso Caesoninus: fiat lux: let there be light: from the Genesis, "dixitque Deus fiat lux et facta est lux" ("and God said: 'Let there be light', and there was light."); frequently used as the motto of schools. fiat mihi secundum verbum tuum
There’s more to come on February 23–it’s the moment we’ve all been waiting for—the end of Mars retrograde! Mars goes direct in Cancer and your motivation and drive slowly returns over ...
The early Christian philosopher Augustine (354–430) also emphasised the role of divine illumination in our thought, saying that "The mind needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth. You will light my lamp, Lord," [3] and "You hear nothing true from me ...